50 years on, Bloody Sunday’s wounds are still felt
And when the questioning was done, the conclusion was drawn by some that the killings by British soldiers Jan 30, 1972, had earned a place alongside the Sharpeville shootings in South Africa in 1960 and the Tiananmen Square killings in Beijing in 1989 as exemplars of lethal violence in the name of a state, directed against those who sought to defy its writ.
The failings were legion, committed by a unit of the British military once known for its gallantry and prowess in theatres of conflict as far-flung as Arnhem in the Netherlands during World War II and the Falklands in 1982. Much soul-searching and much obfuscation swirled around the central question of whether, as some of the soldiers initially insisted, they had opened fire in response to an armed and potentially lethal attack by the outlawed, underground Irish Republican Army.
That was not what an official inquiry finally determined in June 2010. None of the fallen — 13 were killed that day, and one died of injuries later — posed “a threat of causing death or serious injury, or indeed was doing anything else that could on any view justify” the firing of more than 100 rounds of military-grade ammunition from automatic rifles.
The consequences were enormous, reverberating far beyond the hardscrabble Northern Ireland city of Derry, known to British officials and many members of its Protestant minority as Londonderry, where the bloodletting exploded. Four years earlier, in 1968, in the same mean streets of the city’s Bogside district — a crucible of anti-British sentiment — a civil rights march had dissolved into violent confrontation among mainly Roman Catholic protesters and the mainly Protestant police force, the Royal Ulster Constabulary. The clashes signalled the start of what became known as the Troubles, three decades of tangled sectarian strife that drew Britain’s army into the territory.
From then until the Good Friday peace agreement of 1998, more than 3,500 people died, caught up in the mutually exclusive visions of those, mainly Catholic, who were seeking a unified Ireland, and largely Protestant unionists who were committed to ever deeper ties with mainland Britain.
Opposition to the British army was so intense that parts of the Bogside district were known as “no-go areas” where soldiers ventured at their peril, risking armed attack. Yet Bloody Sunday hardened the battle lines beyond all measure, strengthening the Irish Republican Army in particular.
“Many young people I have talked to in prison have told me they would have never joined the IRA had it not been for what they witnessed on Bloody Sunday,” the Rev. Edward Daly, a priest who helped carry away a victim of the shootings, said in 1998. Daly died in 2016.
Jan 30, 1972, began in familiar ways. Civil rights activists had signalled their plans to demonstrate against the recently introduced British practice of interning people without trial. Authorities outlawed the demonstration, but it went ahead anyhow.
Protesters, who were overwhelmingly Catholic, lobbed rocks at the army. The army responded with rubber bullets, tear gas and a water cannon. Back from the fray, a top commander of the paratroopers issued orders for his troops to arrest suspected rioters without pursuing peaceful protesters too closely.
But a midranking officer ignored part of the order and allowed members of the unit to break cover behind a barricade. As a result, there was “no separation between peaceful marchers and those who had been rioting, and no means whereby soldiers could identify and arrest only the latter,” the 2010 inquiry report said.
The spasm of killing unfolded with chaotic speed. “Only some 10 minutes elapsed between the time soldiers moved in vehicles into the Bogside and the time the last of the civilians was shot,” said the report, written by Lord Saville of Newdigate, an eminent British judge, whose inquiry had taken 12 years and cost an eye-watering $280 million.
“Bloody Sunday was a tragedy for the bereaved and the wounded, and a catastrophe for the people of Northern Ireland,” it concluded.
In the week after the shootings, in the Republic of Ireland, a crowd burned down the British Embassy in Dublin. Protests against the killings spread as far as Chicago. And in Derry itself, huge crowds turned out for the funerals of 11 of the 13 killed on Bloody Sunday.
According to the reconstruction put forward in the 2010 inquiry, the first to die as he ran from the soldiers was Jackie Duddy, 17, a boxer whose image — he was carried away by a small clutch of people, including Daly — became as much a totem of the day’s horrors as the photograph of Hector Pieterson, a 12-year-old South African schoolboy who was shot and killed in Soweto in 1976 when police opened fire on Black students protesting apartheid-era education. In the imagery of Bloody Sunday, the 17-year-old seems limp, and Daly waves a bloodstained handkerchief as an impromptu flag of truce.
Among the last of the 13 to die on that day — photographed in a pool of his own blood — was Bernard McGuigan, 41, a factory worker who was shot in the back of the head as he went to help Patrick Doherty, 31, a civil rights activist and factory worker who had been shot as he tried to crawl to safety.
In theory, each of the British soldiers directly involved in the shootings — none of whom was ever officially identified by name or put on trial — had been issued rules of engagement listed on a so-called Yellow Card that set narrow limits for opening fire. Those restrictions were largely ignored, the Saville report said.
Of the 13 who died Jan. 30, only one, Gerald Donaghey, 17, a member of the youth wing of the IRA, was found to be in possession of nail bombs. He was killed by a bullet that had already passed through the body of Gerard McKinney, 35, a soccer team manager, who also died. Donaghey had not been trying to throw nail bombs when he became collateral damage, according to the Saville inquiry; he was running away from the soldiers.
The Saville report had been ordered by Prime Minister Tony Blair in 1998, years after an inquiry in 1972 had been widely dismissed as a whitewash in favour of the British establishment and the soldiers on the ground. On June 15, 2010, another prime minister, David Cameron, finally offered an apology, calling the killings “unjustified and unjustifiable.”
But such wounds are slow to heal. Just in the run-up to Sunday’s commemoration, taunting the survivors, someone clambered up light poles in Derry to unfurl the regimental banner of the Parachute Regiment. A full half-century after the killings, the symbols of division and hostility still held their potency.
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